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Ajmer Dargah: The Forgotten Mandir Beneath The Dome?

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Ajmer Dargah: The Forgotten Mandir Beneath The Dome?

The Ajmer Dargah of Khwaja Moinuddin Chishti is revered as a Sufi shrine. However, it is now at the center of a contentious Mandir-Masjid debate. Rajasthan Court permitted a petition that claims that Ajmer Dargah was originally a Sankat Mochan Mahadev Temple. The mere permission to hear a claim sparked a heated legal and historical examination from all corners of the nation. The claim challenges long-held narratives about the site and sheds light on claims of a darker history tied to the dargah’s origins. Let’s talk!

Ajmer Dargah Was A Temple: Historical Evidence and Petition Details

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On 27th November 2024, Vishnu Gupta and the Hindu Sena filed a petition in a local Rajasthan court. They claim that the Ajmer Dargah should be declared a Hindu temple. They cite historical records, including a book written in 1911 by Har Bilas Sarda, which mentions remnants of Hindu iconography in the dargah’s architecture.

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According to the petition:

PC Page 96 of Ajmer Historical and Descriptive By Har Bilas Sarda
  • Hindu Remnants: The Buland Darwaza and other architectural features of the dargah exhibit carvings of Swastika and other designs consistent with Hindu temples.
  • Historical Reference: Sarda’s book describes the presence of a Mahadeva image in a temple that predates the dargah.
PC Page 97 of Ajmer Historical and Descriptive By Har Bilas Sarda
  • Shivling Evidence: Locals claim that until 50 years ago, prayers were offered at a Shivling within the Dargah premises, allegedly moved to the basement.

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The court has issued notices to the Ajmer Dargah Committee, the Archaeological Survey of India (ASI), and the Ministry of Minority Affairs, urging a survey to verify these claims.

The Darker History of Khwaja Moinuddin Chishti

Sunny Pagare on X: "@BharadwajSpeaks Sufism has been portrayed by Bollywood and popular culture as the “cool” version of Islam. MA Khan's book 'Islamic Jihad, A Legacy of Forced Conversions, Imperialism and
PC X @19SunSunny

M.A. Khan’s book, “Islamic Jihad: A Legacy of Forced Conversions, Imperialism, and Slavery” Islam gave polytheists a choice between death and conversion. Some sources state that Chisti dreamt of his Prophet and felt guided to tour India.

PC Pg 170 Islamic Jihad By MA Khan

In his book, M.A. Khan discusses that Sufis came to India to participate in Islamic Jihad and propogate Islam among the shirk and mushrik. Thus, it implies that Khwaja Chishti’s role in coming to Hind was to play a crucial role in the Islamic conquest of India. He is accused of supporting the invasion led by Mohammad Ghori against the Hindu king Prithviraj Chauhan. 

मुहम्मद गोरी की जीत, पृथ्वीराज चौहान की हार... मोईनुद्दीन चिश्ती ने क्यों लिया था श्रेय?
PC OpIndia

Notably Chisti and his followers were responsible for the following:

  • Desecration of Temples: Some reports state that Khwaja Chishti vowed to destroy Hindu temples around Ajaymeru (modern Ajmer), particularly near Anasagar Lake.
  • Sacrilege: A version of historical accounts suggests his followers slaughtered cows near prominent temples, an act of deliberate desecration aimed at antagonizing Hindus.
  • Sabotage and Espionage: Reportedly, Chishti aided Ghori by undermining Prithviraj Chauhan’s defense. Thereby, effectively ensuring the fall of the Hindu ruler and facilitating Islamic rule in the region.
PC Page 99 of Ajmer Historical and Descriptive By Har Bilas Sarda – Proof that Khwaja Chisti’s Dargah’s building came forth in 1800s.

These narratives align with other patterns seen during the Islamic invasions of India. Vairous books note how sacred Hindu sites were systematically targeted and desecrated, only to be replaced with Islamic structures.

Why Do Hindus Still Visit Ajmer Dargah?

Ajmer Civil Court hears petition to reclaim Shiva temple beneath Ajmer Dargah

Despite its contested history, Hindus form a significant portion of visitors to the Ajmer Dargah. From Prime Ministers to the common man, they visit the dargah and donate “chadars” on the remains of the man who helped a Muslim kill a Hindu King! By doing this many Hindus showcase their Liberal mindset.

However, unknown to them, they are pulled to the place where once stood a proud Sanatani Mandir!

Till the 19th century, Brahmans would offer Sandalwood paste inside the dargah! This phenomenon mirrors the case of the Gyanvapi Mosque and Babari Masjid! Hindus continued to worship at the remnants of a temple for centuries, keeping alive the memory of its sacredness. Thus, they might have forgotten why they feel the pull to visit the dargah, but a deeper spiritual and ancestral connection to the site compels their every bow in reverence.

Consequently, it may seem that in the civilizational memory of Sanatanis, the memory of the original Mandir is deeply yet subconsciously rooted.

Counterclaims from the Dargah Committee

The Ajmer Dargah Committee has dismissed these allegations, asserting the shrine’s 850-year-old history as a place of communal harmony. Syed Sarwar Chishti, a prominent caretaker, argued that claims based on Sarda’s book are not credible.

He states:

  • The book lacks corroborative historical evidence.
  • The dargah’s history, validated by centuries of Islamic and secular sources, does not reference any prior temple.
  • They view the petition as part of a broader trend challenging Islamic structures across India, a sentiment echoed in disputes over sites like Gyanvapi Mandir in Varanasi and Shahi Jama Masjid in Sambhal.

A Battle For Bharat’s Sacred Sanatani Sites

The Ajmer Dargah case adds to the growing demand for historical reclamation of sacred Hindu sites in Bharat. The Sanatanis are fighting to reclaim its pride and culture, once brutally crushed by Islamic rule and Colonial slavery. From the demolition of the Babri Masjid in Ayodhya to ongoing legal battles over mosques in Varanasi, Sambhal, and Mathura; Hindus want their temples back.

Therefore, the Ajmer Dargah claim has become the latest cause of the Mandir-Masjid debate while Hindus demand the use of surveys and science to prove their claims.

The Muslim community are either unable to acknowledge the cruelty of Islamic invaders or digest scientific facts and proven history that showcases Sanatan right on a place of worship.

For Hindus, the Ajmer Dargah is now a spiritual paradox: it represents the remanants of a venerated ancient temple while it also embodies a painful history of desecration and loss. The court shall hear the petition on 20th December 2024. And like Ayodhya Ram Mandir, the decision could set a precedent for similar cases across India.

Hence, the battle for Sankant Mochan Mahadev Mandir over Ajmer Dargah is more than a legal or religious dispute. It is a struggle to correct a historical injustice done to the Hindus of Bharat. As claims and counterclaims shall continue to surface in the coming days. However, the truth probaly lies buried in the remnants of a past that refuses to fade.

Whether the site’s origins as a Hindu temple can be conclusively proven remains to be seen.

However, the case has reignited a vital conversation about the resurfacing of Bharat’s atman, itihas, and the resilience of its spiritual heritage.

References:
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