The two recent riots in the world, UK and Bangladesh, have common roots – Kafir and Maal-e-Ghanimat! Bangladesh burns in anti-Hindu violence, and the UK’s nationalist riots were hijacked by the “peaceful” immigrants. These recent instances of violence miles apart in the world reveal a disturbing commonality – the persecution of non-Muslims.
Hindus and Non-Muslism are categorized as Kafirs in Islamic extremist ideology. This ideology never dissipates with education or exposure. Add to this the concept of Maal-e-Ghanimat, and the recipe for violence is complete. They are inbuilt functions of the Islamic Jihad on the non-Muslim world. Hence, let’s explore the global rise of radical Islamic ‘Violence on Kafirs’ and Justified ‘Maal-e-Ghanimat’!
Bangladesh Riots: Anti-Quota Protests Turn Genocide Of Kafir
#DeathThreat : Hey infidel(Kafer). Write we guarded your temple yesterday night. Why are you circulating these pictures? If I catch you, I'll cut your throat, baby pig. If you have problems, go to India. Don't promote these things about Bangladesh, son of Malaun. pic.twitter.com/ZKuDavBqva
— Voice of Bangladeshi Hindus 🇧🇩 (@VoiceofHindu71) August 6, 2024
The politically driven, foreign-funded anti-quota riots in Bangladesh began with students opposing government job quotas. However, the protests quickly transformed into a violent campaign against the already shrinking Hindu minority. Radical Islamist groups infiltrated the protests, turning them into a bloodbath aimed at Hindus. Temples were desecrated, Hindu homes were attacked, and innocent lives were lost in a manner reminiscent of the Direct Action Day riots. The riots showcased a clear anti-Hindu sentiment, driven by the radicals’ interpretation of Hindus as “Kafirs” – non-believers deserving of persecution.
UK Protests: Nationalist Kafir vs. Islamist Radicals
In the UK, right-wing supporters mobilized against the government’s inaction on Islamist violence on residents. The protests were sparked by the death of three young British girls by stabbing. These girls were non-Muslim and were allegedly stabbed by Radical Muslim immigrants. Fed up with the appeasement-driven attitude of the government, the non-Muslim nationalists began an agitation against the administration.
However, the UK’s PM Keir Starmer never spoke against the crimes but spoke against the rioting nationalists!
Criminals in Birmingham are now audaciously declaring, "We are taking over the UK," highlighting a troubling escalation in their rhetoric.#Riot #uk #Britain #Islam #KeirStarmer #protests #Rotherham #Middlesbrough #UKRiots #FarageRiot #birminghamriot pic.twitter.com/4OTNFl3n0d
— MAAN AMER (@maanatamer) August 6, 2024
The huge waves of Islamist radicals as immigrants have turned many UK neighborhoods into Muslim-dominant hells. The police are ineffective against their grooming gangs and violent acts against non-Muslims. The UK’s common man now understands the concept of “Kafir.” This ideology allows Islamic extremists to view non-Muslims as inferior. Additionally, it propagates selective targeting of Kafirs under Sharia.
Hence, the UK’s Hindus, Sikhs, and Christians suffer under “peaceful” zealot agendas.
Kafir and Maal-e-Ghanimat: The Basis Of Violence
The term “Kafir” originates from Arabic, meaning “infidel” or “non-believer.” In the context of radical Islamism, it is used derogatorily to dehumanize and justify violence against non-Muslims. Both the Bangladesh and UK riots demonstrate how this ideology permeates extremist actions.
In Bangladesh, Hindus were attacked not due to political protest but because they were Kafirs to the Islamists in the nation. Similarly, in the UK, non-Muslims can be targeted under the safe umbrella of Islam-approved violence against Kafirs. The Hindus and Sikhs in the UK face Islamic threats either as a force of conversion or as a source of violence. The Christians and Jews are also Kafir for Islamist radicals. Hence, they are under constant pressure to convert or die. Hence, for any Islamist, the term Kafir is enough to justify acts of violence against a non-Muslim.
— The Jaipur Dialogues (@JaipurDialogues) September 9, 2021
The women in both Bangladesh and the UK face added aggression by Islamic zealots. Muslims consider women as Maal-e-Ghanimat. This concept objectifies women as a gender. And Kafir women are ensalveable non-humans. The extremist ideology allows Muslim men to treat non-Muslims in vile and objectionable ways. The relationship with Kafir women is driven by a master-slave mindset, where women can be sold, raped, or hurt with religious consent.Â
Thus, the acts of violence against non-Muslim men and women are justified in the Islamist’s mind by the draconian concept of Maal-e-Ghanimat and Kafir.Â
Global Implications of Radical Ideologies
The unrest in Bangladesh and the UK underscores a global issue: the unchecked spread of radical ideologies that incite violence against non-Muslims. These events show that radical Islamic elements discriminate and target non-Muslim communities. Anyone seen as sympathetic to non-Muslims or secular values also becomes a target. The global community must recognize the danger of Muslim appeasement politics. It often emboldens extremists rather than curbing their influence.
For non-Muslims, particularly Hindus in India, the lessons from these riots are clear. It is crucial to understand the ideology that drives Islamic zealots. To them non-Muslims are lesser beings than devout Muslims. They see only Kafir and Maal-e-Ghanimat, not fellow humans. Thus, do not expect mercy, logic, or sense from radicals. The survival and safety of the non-Muslims lies in understanding the reality of Islamic ideology.
The riots in Bangladesh and the UK reveal that this ideology is not an academic concept but something that radicals actively practice. Hence, the world urgently needs to shed its Secular blindfold. Non-Muslims must stand united, understanding that appeasement and inaction only serve to empower those who view them as enemies. The path forward lies in solidarity, vigilance, and a firm commitment to protecting all communities from the scourge of Islamic extremism.
