To Whom It May Concern,
There is no limit to the rage and betrayal simmering in the hearts of millions of Hindus across Bharat. The horrifying news that beef and other non-vegetarian substances were deliberately used in the prasadam at the Tirupati Balaji temple has set off a wave of disgust and fury. This is not a mere administrative failure; this is an outright assault on our faith—a vicious attempt to desecrate what is most sacred to us. How dare anyone toy with our devotion, with the purity of the prasadam that we accept as a divine blessing?
Is this what we’ve come to? Is this the level of mockery that the so-called secular state subjects us to, without any fear of repercussions? Let me be blunt—the patience of Hindus is running out, and the time has come to demand what is rightfully ours: the complete liberation of our temples from the stranglehold of the government.
This incident isn’t just about Tirupati, and it isn’t just about the blasphemous use of beef—it is the tipping point. For too long, the state has treated Hindu temples like cash cows, siphoning off funds, appointing people who have no understanding or respect for our customs, and allowing corruption and sacrilege to fester.
Why is it that Hindu temples are under government control, while mosques, churches, and gurdwaras are free to manage their own affairs? Why are we constantly subjected to secular interference in our religious institutions? The answer is clear: this is nothing less than a deliberate, malicious strategy to weaken Hinduism from within. By controlling our temples, the state seeks to undermine our faith, to reduce the number of true believers, and to desecrate our most sacred practices.
And now, with this grotesque act of offering contaminated prasadam, the state has gone too far. We are being forced to consume what is forbidden in our religion, all while being told to stay quiet and accept it. But we will not stay quiet. The time for silence is over. This is a war on our dharma, and we will fight back.
Enough is enough. If the government cannot respect the sanctity of our temples, then it has no right to control them. We demand the immediate and total removal of state control over Hindu temples. Let these sacred spaces be governed by those who truly understand their significance—devout Hindus who will uphold the purity and integrity of the temple traditions. The appointment of non-Hindus to temple boards must end. How can someone who does not follow our customs or believe in our gods be trusted to manage our places of worship?
This is a betrayal on an epic scale. Millions of Hindus who partake in the prasadam at Tirupati have unknowingly been subjected to something forbidden by their faith. How can this happen in a country that claims to respect religious freedom? This is not just an insult—it is a provocation. It is a deliberate attempt to force Hindus to question their faith, to make them doubt the sanctity of their religion.
Let this serve as a stern warning: Hindus are not weak, and we will not be pushed any further. We have tolerated enough disrespect, enough exploitation, and enough interference. The time has come to rise, to demand justice, and to take back control of what is ours. Our temples are not the playthings of politicians, nor are they revenue generators for the state. They are places of worship, and they deserve to be treated with the respect and reverence they command.
To those responsible for this heinous act: there will be consequences. We will not rest until those who desecrated our prasadam are held accountable, and until every Hindu temple is free from the grip of the government. You have insulted millions, and we will not forget.
Hindus have stood up before, and we will stand up again. We have seen worse, and we have fought through it. Whether it was the oppression of foreign rulers, the destruction of our temples, or the systematic attempts to erase our culture, we have survived it all. And we will survive this too. But we will not survive by staying silent—we will only survive by fighting back.
This is the beginning of a new fight for dharma, for the sanctity of our temples, and for the freedom of our faith from secular shackles. We will not stop until our temples are ours once more.
Sincerely,
A Proud and Angry Hindu
