Monday, December 9, 2024

China Destroys Uyghur Heritage: Hundreds of Mosques Destroyed in Xinjiang

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In a revelation, China has been systematically destroying hundreds of mosques and Islamic shrines in the Xinjiang region. This deliberate effort aims to erase the Islamic heritage of the Uyghur population and forcefully assimilate them into Han Chinese culture. The World Uyghur Congress (WUC) has strongly condemned this cultural genocide. It is drawing international attention to the severe human rights violations occurring in Xinjiang. Much like the tragic genocide of Kashmiri Pandits, which saw a community erased while the world largely remained silent, the plight of the Uyghurs demands urgent global attention.

The Systematic Erasure of Islamic Heritage

For centuries, the Uyghur people have practiced Islam, with their cultural and religious identity deeply intertwined with their way of life. However, recent reports indicate that the Chinese government has no interest in preserving this heritage. Instead, it has embarked on a campaign to eradicate Islamic culture in Xinjiang. The WUC highlighted these efforts, stating, “Since the 16th century, most Uyghurs have practised Islam. But China has no interest in this later period. Instead, officials are trying to erase it. In recent years, they have destroyed hundreds of mosques and Muslim shrines across East Turkistan.”

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Archaeology as a Weapon Against Uyghur

China’s strategy involves more than just physical destruction; it extends to manipulating history and archaeology to justify its oppressive rule over Xinjiang. A report titled “China is using archaeology as a weapon” details how Chinese authorities are selectively unearthing ancient artifacts to claim that Xinjiang has always been an integral part of China. Excavations in Kashgar, for example, have uncovered a Buddhist stupa along with stone tools, copper coins, and fragments of a Buddha statue. Chinese archaeologists assert these findings demonstrate the region’s ancient connection to Han Chinese culture.

Historical Manipulation for Political Gain

The Chinese government is using these archaeological discoveries to bolster its narrative that Xinjiang has been part of China since ancient times. Official statements emphasize that parts of the stupa were constructed in a “Han Buddhist” style and suggest the site was visited by a 7th-century monk from central China, Xuanzang. These claims are intended to legitimize Beijing’s current control over the region.

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China’s security campaign, which peaked in 2018-19, saw around a million Uyghurs and other Muslims forcibly assimilated into Han Chinese culture through internment camps. Critics worldwide decry this as “cultural genocide,” while Chinese officials defend their actions as efforts to combat religious extremism.

Distorting History to Justify Oppression

In a recent conference held in Kashgar, Pan Yue, head of the state’s Ethnic Affairs Commission, reiterated these controversial claims. He argued that discoveries at Mo’er temple and other sites prove the cultural inseparability of Xinjiang and China, dismissing criticisms as ignorance and baseless narratives. However, many experts challenge this distorted historical narrative.

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James Millward of Georgetown University notes that China’s ancient dynasties had only sporadic influence in Xinjiang, with the region enjoying significant autonomy from the 8th to the early 18th century. It wasn’t until the Qing dynasty’s conquest in 1759 that Xinjiang became a Chinese colony, a status the Communist Party inherited in 1949.

The Globalizing Influence of the Silk Road

The findings at Mo’er temple highlight the Silk Road’s globalizing effect, showcasing the rich cultural exchanges along the trade routes linking China with Central Asia and Europe. While many Uyghurs’ ancestors were Buddhist, this does not mean Xinjiang was culturally or politically part of China. After all, Buddhism originated from India.

Since the 16th century, most Uyghurs have practiced Islam, a history that Beijing is ruthlessly trying to erase. The ruins in Xinjiang, surrounded by buildings mimicking Beijing’s Forbidden City, reflect this aggressive cultural rewriting. A Han construction worker’s assertion that Buddhist culture is part of Han culture and that Xinjiang has been part of China for thousands of years echoes the official narrative, underscoring the deep-rooted propaganda at play.

The destruction of mosques and Islamic shrines in Xinjiang is a stark example of China’s broader efforts to assimilate the Uyghur population and erase their cultural and religious identity.

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