The Ramcharitmanas, a revered Hindu epic, has been subject to misinterpretation, particularly Sundarkand’s verse: “Dhol, Ganwar, Shudra, Pashu, Naari, sakal tadna ke adhikari.” This verse has been misconstrued to justify social inequality and discrimination. However, as a native of the Awadh region, I can provide a nuanced understanding of the word “tadna,” which means giving special attention or care, not torture or oppression.
Sundarkand’s Body –
The verse has been misinterpreted due to a lack of understanding of the word “tadna.” In the Awadh region’s local language, “tadna” means to give special attention or care, not to torture or oppress. For instance, when we say “naukri taadna,” it means to focus on or prioritize one’s
job, not to mistreat or exploit it. Similarly, in the context of the verse, “tadna” implies giving special attention or care to each group mentioned, not oppressing or discriminating against them.
The reasons for giving special attention to each group are:
– Dhol (drum): requires attention to produce melodious sound – Ganwar (uneducated): need guidance to learn and grow – Shudra (service providers): deserve respect and care for their services
– Pashu (animals): require attention for their well-being and contribution to society
– Naari (women): need care and respect for their significant roles in society
To understand the verse’s intended meaning, it is essential to analyze the context in which it was written. The verse is part of Sundarkand, which emphasizes the importance of social harmony and mutual respect.
The ancient Indian text, Rigveda 9.112.3, also supports the idea of occupation-based categories, not social hierarchy. This text highlights the importance of social cohesion and mutual respect.
Conclusion –
In conclusion, the verse “Dhol, Ganwar, Shudra, Pashu, Naari, sakal tadna ke adhikari” has been misinterpreted due to a lack of understanding of the word “tadna.” The verse’s intended meaning is to give special attention or care to each group mentioned, not to torture or oppress. I hope this article will help dispel misconceptions and promote social harmony.
References –
– Ramcharitmanas (Sundarkand)
– Rigveda (9.112.3)
About the Author –
Shruti Kirti Tripathi is a writer of this article from the Awadh region, passionate about exploring and clarifying misinterpreted ancient texts.
